This oral history interview with Hatidza Polovina was conducted by Elizabeth Mehren and Sankar Raman on January 7, 2019. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States. Abdulah Polovina was also present.

In this interview, Hatzida Polovina discusses her marriage to Abdulah Polovina and her experiences as a Muslim in Bosnia during the Yugoslav Wars. She talks about her early life in Bosnia, including her education, and practicing Islam in a communist country. She describes the atrocities committed against Bosnian Muslims during the war, including her father and older brother, and talks about escaping to and living in Austria. She then describes returning to Sarajevo to marry Abdulah Polovina, and talks about making a life in the middle of a war zone. She speaks about her Islamic faith. She then talks about emigrating to the United States and about adjusting to life in Seattle, Washington, and in Portland, Oregon. Polovina and Mehren discuss the reasons behind the many genocides around the world in recent decades. She speaks further about her education at a madrassa in Sarajevo. Polovina closes the interview by talking about social conditions in Bosnia at the time of the interview.

This oral history interview with Abdulah Polovina was conducted by Elizabeth Mehren and Sankar Raman on January 7, 2019. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States.

In this interview, Polvina discusses his experiences as a Muslim in Bosnia during the Yugoslav Wars. He talks about the history of Muslims, and of genocide against Muslims, in the region, and about politics in Yugoslavia leading up to the wars. He speaks at length about his Islamic faith, about his early life and education in Bosnia, and about changing his name to Abdulah. He talks about his marriage to his wife, Hatidza, about being separated while he served in the war, and about his reasons for leaving Bosnia for Seattle, Washington, in 2001. He talks about his experience as the first Muslim student at Seattle University's School of Theology and Ministry, and about his experience serving as imam at a mosque in Portland, Oregon. He closes the interview by talking about the Portland Muslim community, and reflecting on the experiences of Bosnian Muslims during the war.

This oral history interview with Van Tran was conducted by Shea Seery and Sankar Raman in 2019. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States.

In this interview, Tran discusses her family background and early life in Saigon, Vietnam, including her education, particularly learning languages, and her love of music. She shares her experiences during the Vietnam War. She talks about her father's work with the U.S. military and his imprisonment in a North Vietnamese camp. She shares her memories of the fall of Saigon in 1975, and describes her family's attempts to escape to the United States. She then describes the process of emigrating to the U.S. in 1985, including a stopover in the Philippines, where she taught English and met her future husband. She talks about her marriage in 1987, about raising a family in Stockton, California, and about opening Phở Lê, a Vietnamese restaurant in Camas, Washington, in 1991. She talks about the restaurant's success, about opening other locations in Portland and Vancouver, and about her and her husband's reasons for closing the Camas location. She also looks at photographs and talks about them.

This oral history interview with Isaka Shamsud-Din was conducted by Milo Reed and P.C. Peri from December 7, 2018, to January 25, 2019. Isaka Shamsud-Din was nominated by Oregonians to be interviewed as part of a program by the Oregon Historical Society Research Library to enhance and expand the range of voices in the library's collections. Interviewees are selected from the pool of nominees by a staff committee appointed by the historical society's executive director. The interview was conducted in three sessions.

In the first interview session, conducted on December 7, 2018, Shamsud-Din discusses his family background and early life on a farm in Atlanta, Texas. He talks about his life in Vanport, Oregon, from 1947 until the 1948 flood that destroyed Vanport. He shares his experiences studying art at the University of Kansas and at the Museum Art School in Portland, Oregon, while a teenager; and talks about the reasons he considered dropping out of high school, including racism he experienced and the focus of public school curriculum on white culture and history. He also shares his reasons for changing his name to Isaka Shamsud-Din. He talks about hitchhiking to San Francisco, California, after high school.

In the second interview session, conducted on January 18, 2019, Shamsud-Din discusses studying art at Portland State University and painting his first murals. He speaks at length about his involvement with the Student Nonviolent Coordinating Committee in Arkansas during the civil rights movement. He talks about living in San Francisco from 1966 to 1967 and about his involvement with the Black arts community there; about living in Anchorage, Alaska; and about returning to Portland to teach at PSU. He discusses serving as artist-in-residence at several educational institutions during the 1970s, including Reed College; talks about his work with the Albina Mural Project; and shares his experiences of not being paid adequately for his work. He talks about the status of the Black community in Portland.

In the third and final interview session, conducted on January 25, 2019, Shamsud-Din discusses his role in starting Black studies courses at San Francisco State University and at PSU, and shares his thoughts on the value of such programs. He talks about his involvement with the Nation of Islam, about his reasons for leaving the organization in 1976, and about his identity as a Black Muslim. He also speaks further about his reasons for changing his name. He discusses his painting process and his work as an editorial cartoonist, and talks about vandalism of some of his murals in Portland. He closes the interview by talking about the lives of his siblings, about the patronage of Arlene Schnitzer and Harold Schnitzer for his art, and about the many jobs he worked over his life.

This oral history interview with Irakoze Diane was conducted by Sankar Raman on December 14, 2018. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States. Julianna Robidoux was also present.

In this interview, Irakoze Diane discusses her family background in Burundi, and the reasons her parents came to the Democratic Republic of Congo, then the reasons her family fled to Tanzania shortly after her birth. She speaks about her early life in a refugee camp in Kigoma, Tanzania, including living conditions, her education, and daily life. She describes the process of applying for refugee status in the United States. She also talks about the death of her sister in 2010, and how that experience influenced her choice of college major. She discusses traveling to the United States in 2007 and settling in Milwaukie, Oregon. She talks about adjusting to life in the U.S., including learning English and trying to fit in. She speaks about her education in public schools and her involvement in various extracurricular activities. She discusses her decision to attend Portland State University and talks about her college experience. She closes the interview by talking about her family and her plans for the future, and shares advice for other immigrants.

This oral history interview with Olive Bukuru was conducted by Sankar Raman on December 4, 2018. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States. Monica Salazar was also present and occasionally contributed interview questions.

In this interview, Bukuru discusses her family background, describes the reasons her family fled Burundi in 1996, and talks about the family's journey to Tanzania, where they settled in the Nduta Refugee Camp. She discusses her early life in the refugee camp, including her education, living conditions in the camp, and her recreational activities. She describes the process of resettling in the United States and talks about adjusting to life in Newberg, then Beaverton and Hillsboro, Oregon. She discusses her education in Beaverton and Hillsboro, including learning English, experiencing racism, and taking advanced placement classes. She also talks about giving a speech at her high school graduation. She then discusses her experience at Portland State University, particularly her experience studying abroad in Tanzania. She talks about raising money to help Burundian students pursue education and describes her plans to start a nonprofit organization for that purpose. She closes the interview by talking about her plans for the future, her motivation to succeed, and health resources available to the African immigrant community.

This oral history interview with Peter Magai Bul was conducted by Nancy E. Dollahite and Sankar Raman on November 26, 2018. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States. Tim O'Brien was also present.

In this interview, Bul discusses his early life in Sudan as a member of the Dinka tribe. He speaks about tending cattle, about his childhood activities, and about Dinka culture. He talks about the Second Sudanese Civil War and the attack on Wangulei village in 1988. He describes fleeing by foot to Ethiopia; talks about life as one of many displaced children, known as the Lost Boys and Girls of Sudan, in a refugee camp in Dima; and speaks about training as a child soldier. He then describes fleeing to Kenya during the Ethiopian Civil War. He talks about life in the Kakuma refugee camp in Kenya, including attending school for the first time; discusses the process of earning refugee status to the United States in 2001; and describes his journey to Chicago, Illinois. He talks about adjusting to life in Chicago, about attending Truman College and Northeastern Illinois University, and about helping to build a school in Wangulei. He closes the interview by discussing his plans for the future.

This oral history interview with Joyce Braden Harris was conducted by Jan Dilg at Education Northwest in Portland, Oregon, in three sessions from November 19 to December 12, 2018. Harris was nominated by Oregonians to be interviewed as part of a program by the Oregon Historical Society Research Library to enhance and expand the range of voices in the library's collections. Interviewees are selected from the pool of nominees by a staff committee appointed by the historical society's executive director.

In the first interview session, conducted on November 19, 2018, Harris discusses her family background and early life with her grandmother in the Harlem neighborhood of New York City, and then with her parents and siblings in Madrid, Spain. She discusses her experiences as the only member of her family to speak Spanish and as the only black person in her class. She also describes growing up in Harlem and its community. She discusses her education in New York, including a teacher strike in 1968; starting a black literature class; racism that she, her teachers, and other students faced; and her early activism and leadership roles. She also talks about the Vietnam War, particularly its effect on two of her brothers, who served in the Air Force during that time. She discusses her experiences at Reed College in Portland, Oregon, including how she chose that school. She also speaks about her and her brothers' experiences with police. She talks about events that shaped her political outlook, including the assassination of Martin Luther King, Jr.; her love of mystery novels by black women authors; and people who have influenced her. She discusses some of the awards she has received, her involvement in annual Kwanzaa celebrations, and her work as an educator.

In the second interview session, conducted on December 3, 2018, Harris discusses her experiences at Reed College in Portland, including her efforts to make the curriculum less Eurocentric. She talks about her involvement with Ron Herndon and the black community in Portland; racism she experienced and witnessed; and her involvement with the Black Student Union. She describes the origins of the Black Educational Center, which provided free summer education to black youth and became a full-time private school in 1974. She also talks about continuing her studies at Portland State University. She speaks at length about her work as an educator, including designing lessons for her students, working with parents, and taking her students on field trips to meet public figures. She then discusses working at the Talking Drum bookstore and her involvement in Portland Kwanzaa celebrations. She speaks at length about working with Portland Public Schools to improve the educational environment, particularly for black students. She talks about working with the Northwest Regional Education Laboratory beginning in 1992. She closes the session by discussing her family life.

In the third session, conducted on December 12, 2018, Harris discusses the work of the Black United Front towards providing quality, non-racist education. She also talks about her involvement with the BUF. She talks about the presence of police in schools, the rise of charter schools, and organizing black college fairs. She discusses her involvement with the Albina Ministerial Alliance Coalition for Justice and Police Reform, including the coalition's efforts toward a federal investigation of police violence in Portland. She also outlines a brief history of police killings of black people in Portland and describes some of the memorials she attended. She then describes organizing a welcoming committee and other volunteer efforts for New Orleans evacuees in the wake of Hurricane Katrina. She also shares the story of arranging a funeral for a baby who was found in a dumpster, and whom she named Baby Precious. She closes the interview by talking about some of the awards and other recognition she has received, and her plans for the future.

This oral history interview with Scott Teitsworth was conducted by Jim Strassmaier from November 9, 2018, to January 3, 2019. The interview was conducted as part of the Oregon Labor Oral History Program, which collects oral histories of individuals who have advocated for working people of Oregon, and part of a series of interviews with firefighters. The interview was conducted in four sessions.

In the first interview session, conducted on November 9, 2018, Teitsworth speaks at length about his family background, and talks about his early life in New Jersey. He discusses his relationship with his family, his political beliefs, and his education. He describes a trip to Europe in 1969; talks about his experiences with LSD and other drugs; and shares his thoughts on citizenship.

In the second interview session, conducted on November 15, 2018, Teitsworth speaks further about his family background and about his relationship with his family. He talks about his experience at Stanford University in 1970. He speaks again about his experiences with LSD and other drugs, and speaks at length about how those experiences influenced his spiritual and political beliefs, particularly regarding the Vietnam War and Indian philosophy. He also talks about his marriage to Deborah Buchanan. He speaks about his association with Guru Nitya Chaitanya Yati and about his work on the guru's books. He also talks about the life of Narayana Guru, and speaks at length about his Hinduism and about the teachings of the Bhagavad Gita.

In the third interview session, conducted on November 22, 2018, Teitsworth continues to discuss his and Deborah Buchanan's association with Guru Nitya Chaitanya Yati. He then speaks about his career as a firefighter with the Portland Fire Bureau and with Tualatin Valley Fire and Rescue. He talks about his experience of being fired from the Portland Fire Bureau, describes some of the rescues he was involved in, and talks about the dangers of the job. He discusses life in a firehouse, compares the medical services provided by firefighters to those of private ambulance companies, and talks about dealing with people in distress. He speaks about the firefighters union, about firefighter pay and benefits, and about working with his fellow firefighters. He talks about his love of music and playing piano.

In the fourth and final interview session, conducted on January 3, 2019, Teitsworth describes the fire that led him to leave firefighting. He also talks about women joining the firefighting force. He talks about the death of Guru Nitya Chaitanya Yati and about his transition from a student of Indian philosophy to a teacher. He also shares his thoughts about the September 11, 2001, attacks and aftermath. He speaks at length about his work on his books about the Bhagavad Gita, about his writings on the labors of Hercules, and about teaching classes on the Bhagavad Gita. He describes the effect accusations of child abuse had on his life, and reads from his life horoscope and discusses its accuracy. He closes the interview by talking about his inspiration for a recent talk, and about his children, their families, and their careers.

This oral history interview with the Rev. Dr. LeRoy Haynes, Jr., was conducted by Jan Dilg at Haynes' office in Portland, Oregon, from October 8 to December 5, 2018. Haynes was nominated by Oregonians to be interviewed as part of a program by the Oregon Historical Society Research Library to enhance and expand the range of voices in the library's collections. Interviewees are selected from the pool of nominees by a staff committee appointed by the historical society's executive director. The interview was conducted in three sessions.

In the first interview session, conducted on October 8, 2018, Haynes discusses his family background and early life in Beaumont, Texas, including his experiences with racism and segregation as a black person. He talks about the black community in Beaumont, his early education, and his early involvement with the Methodist Episcopal Church. He discusses his involvement in the civil rights movement, including his training for and participation in non-violent protests. He then talks about his involvement in the Black Power Movement and the Black Consciousness Movement. He discusses his role in the development of the Black Panther Party; talks about the history of the struggle for freedom for black people; and discusses his experience in college while organizing for civil rights. He talks about his journey in becoming a Methodist Episcopal pastor and briefly discusses his experience at the Perkins School of Theology at Southern Methodist University in Dallas.

In the second interview session, conducted on October 29, 2018, Haynes continues discussing his journey in becoming a Methodist Episcopal pastor and his experience at the Perkins School of Theology. He also talks about the history of the African Methodist Episcopal Church. He discusses his career as a pastor in Texas; talks about navigating the conservative attitudes in Dallas to accomplish his goals; and describes his accomplishments. He goes on to speak about his involvement with the Albina Ministerial Alliance in Portland, Oregon. He discusses his work, in both Oregon and Texas, for programs regarding AIDS and HIV, as well as addiction. He then briefly talks about serving as president of the North Portland Bible College. He discusses his love of education and talks about earning his doctorate of ministry from Brite Theological Seminary and doing post-doctoral work at the Boston University. He describes being recruited to serve as pastor of Allen Temple Christian Methodist Episcopal Church in Portland, and as presiding elder of the Alaska & Oregon/Washington Districts and in the Alaska-Pacific Region of the 9th Episcopal District. He shares his first impression of Portland and describes his congregation and the church building. He revisits the topic of his involvement in the Albina Ministerial Alliance and talks about his work toward police reform.

In the third interview session, conducted on December 5, 2018, Haynes discusses serving as president of the North Portland Bible College. He talks about his involvement with the Ecumenical Ministries of Oregon and his continued activism. He reflects on the challenges he faced as a civil rights activist, and how he applied the lessons he learned during that time to his community activism in Portland. He also talks about the different forms that racism takes, particularly describing the difference between his experiences in Texas and Oregon. He discusses his book, "God's Prophet in Non-Violence: The Theology and Philosophy of Dr. Martin Luther King, Jr.," and talks about what he hopes readers take from it. He closes the interview by talking about his work with the Allen Temple Christian Methodist Episcopal Church at the time of the interview, awards he's received, and his hopes for the future.

This video tour of Isaka Shamsud-Din's art studio in Portland, Oregon, was conducted on October 3, 2018. The tour was recorded by P. C. Peri, and Milo Reed was also present. Shamsud-Din shows some of his paintings, drawings, and murals, and talks about the inspiration for and meaning behind each work.

This oral history interview with Mohammed Husson Ali was conducted by Elizabeth Mehren and Sankar Raman from September 25 to November 20, 2018. The interview was recorded for The Immigrant Story, an organization that documents and archives the stories of immigrants and refugees in the United States. The interview was conducted in two sessions.

In the first interview session, on September 25, 2018, Mohammed Husson Ali discusses his early life in the farming village of Myo Thu Gyi in Burma, also known as Myanmar. He talks about his education and his early career as a teacher. He discusses the political changes in Burma during the 1960s and 1970s, then shares his experience of fleeing with his family to Bangladesh during Operation Dragon King, during which the government of Burma expelled many Rohingya. He talks about returning to Burma; about working for the World Food Organization and with the United Nations High Commissioner for Refugees during the 1980s and 1990s; and about ongoing political changes during this time period. He describes the slow erosion of Rohingya rights beginning in the 1990s, including the systematic displacement of Rohingya people for Buddhist settlers. He talks about his flight to Bangladesh in 2008, about his recovery from a heart attack while in Malaysia, and about his arrival as a refugee in Portland, Oregon, in 2011. He speaks at length about the ongoing genocide of the Rohingya people, and also talks about the living conditions of his family still in Bangladesh.

In the second interview session, conducted on November 20, 2018, Mohammed Husson Ali revisits the topics covered in the first session and adds additional details. He closes the interview by talking about the current legal status of the Rohingya people and shares his hope that the United States could help resolve the situation.

This oral history interview with Bill Curtin was conducted by Greta K. Smith at Curtin's home in Portland, Oregon, from September 24 to November 16, 2018. Bill Curtin was nominated by Oregonians to be interviewed as part of a program by the Oregon Historical Society Research Library to enhance and expand the range of voices in the library's collections. Interviewees are selected from the pool of nominees by a staff committee appointed by the historical society's executive director. The interview was conducted in four sessions.

In the first interview session, conducted on September 24, 2018, Curtin discusses his family history and early life in the Laurelhurst neighborhood of Portland, including his Irish-Catholic heritage and discrimination his family faced as a result. He speaks at length about his father, Victor Aloysius Curtin, and his father's career as a police officer in the Portland Police Bureau and involvement with Portland's black community. He discusses his early interest in joining the Catholic priesthood. He then talks about his education at St. Edward Seminary in Kenmore, Washington, including the changes in the Catholic Church after World War II, some of his professors and fellow students, and his interest in social justice issues. He also talks about community service he did during seminary; shares his memories of Vietnam War protests; and discusses how the issue of birth control affected the church.

In the second interview session, conducted on October 12, 2018, Curtin revisits the topic of his father's career as a police officer in the Portland Police Bureau. He talks about his reasons for joining the Catholic priesthood; briefly discusses his involvement in Vietnam War protests; and speaks about his experiences as a priest at St. Charles Church in Portland, including his involvement with Adams High School and going on ride-alongs with the Portland Police Bureau. He then discusses his service as a priest at Immaculate Heart of Mary Catholic Church in the Albina neighborhood of Portland, including his involvement with Portland's black community, his role with the school at Immaculate Heart, and providing pastoral care to patients at Legacy Emanuel Hospital. He also talks about funding the church's programs, as well as the arrest of priest Tom Laughlin for child molestation.

In the third interview session, conducted on October 29, 2018, Curtin continues discussing his service as a priest at Immaculate Heart, including his involvement with Portland's black community, his role with the school at Immaculate Heart, and the church's relationship with the Portland Police Bureau. He talks about the effect the Legacy Emanuel Hospital expansion project had on the Albina neighborhood and community; discusses his involvement with the Model Cities program; and talks about his work with the Albina Fair Share program. He also speaks about his father's involvement with addiction recovery programs. He then discusses his decision to leave the priesthood in 1981.

In the fourth and final interview session, conducted on November 16, 2018, Curtin revisits the topic of his work with Albina Fair Share. He also talks about his work towards utility rate reform with Oregon Fair Share. He discusses the relationship between the Portland Police Bureau and the Portland black community; talks about his friendship with Penny Harrington, the first woman police chief in Portland; and speaks about his involvement with Central City Concern and talks about its roots in detoxification programs. He talks about taking his parishioners camping and on other nature excursions. He then revisits the topic of leaving the priesthood in 1981, describing his transition to secular life. He talks about working in security at Reed College and then Lewis and Clark College; discusses his marriage to Liddy Krier, and talks about her children, their families, and their careers; and talks about his activities since retiring in 2006. He reflects on his relationship with Portland's black community and on racism he observed, and shares his thoughts on prison and police reform. He closes the interview by discussing current politics and talking about his own role in politics with both Albina Fair Share and Oregon Fair Share.

This oral history interview with Randall Dunn was conducted by Greta Smith Wisnewski at the Bankruptcy Court building in Portland, Oregon, in seven sessions from September 18, 2018, to February 8, 2019. At the time of the interview, Wisnewski's name was Greta K. Smith.

In the first interview session, conducted on September 17, 2018, Dunn discusses his family background and early life in Crown Point, Indiana, including Indiana politics and his education, particularly the experience of taking high school classes from his mother. He also talks about playing clarinet and his interest in music. He then discusses his experience at Northwestern University in Evanston, Illinois, including the house he lived in, his roommates, and continuing to play music.

In the second interview session, conducted on October 22, 2018, Dunn continues discussing his family background and his experience at Northwestern University, including working in an oil refinery during the summers. He then talks about his experience at Stanford Law School, including his impressions of the West Coast, some of his professors, and working on the law review. He also talks about his later work as editor-in-chief of the Oregon Debtor-Creditor Newsletter. He discusses playing clarinet in the Stanford orchestra, where he met his wife, Laurie.

In the third interview session, conducted on November 19, 2018, Dunn continues discussing his experience at Stanford Law School, including working as a law clerk in Indiana during the summers. He also continues discussing his relationship with, and later marriage to, Laurie. He then talks about practicing antitrust law at Berman and Giauque in Salt Lake City, Utah, and then bankruptcy law at Copeland, Landye, Bennet, and Wolf in Portland, Oregon. He describes the workplace culture in both places and some of the cases he worked on. He talks about playing clarinet in the Salem Symphony and the Portland Opera orchestra.

In the fourth interview session, conducted on December 28, 2018, Dunn continues to discuss practicing bankruptcy law at Copeland, Landye, Bennet, and Wolf in Portland, and describes some of the cases he worked on. He then talks about Oregon bankruptcy law, the procedures of the Oregon bankruptcy court, and the bankruptcy court staff, including judges and law clerks. He also discusses working as editor of the Oregon Debtor-Creditor Newsletter and other bankruptcy court-related publications. He further discusses playing clarinet in the Portland Opera orchestra.

In the fifth interview session, conducted on January 11, 2019, Dunn discusses the lawyer job market in Portland. He then continues talking about bankruptcy law, particularly the changes to the law made in 2005. He talks about his service as a bankruptcy judge beginning in 1998, including the application process, his fellow judges, and learning how to be a judge. He also talks about decorating his office at the bankruptcy courthouse in Portland, about his law clerks, and about scheduling cases.

In the sixth interview session, conducted on January 25, 2019, Dunn continues discussing his service as a bankruptcy judge beginning in 1998, including some of the cases he heard and his judicial philosophy. He also talks about his service on the Bankruptcy Appellate Panel beginning in 2006, including his fellow panelists and some of the cases he heard.

In the seventh and final interiew session, conducted on February 8, 2019, Dunn continues discussing his service on the Bankruptcy Appellate Panel beginning in 2006, including some of the cases he heard. He also talks about his involvement with the National Conference of Bankruptcy Judges and awards he received. He discusses the importance of bankruptcy laws, reflects on his accomplishments, and talks about his retirement activities. He closes the interview by discussing the science program for the Ninth Circuit Executive Committee.